The Haj - The Long Awaited, Short Journey (By Train)

The area for tents in Mina has decreased by 30 percent this year due to the various ongoing construction projects, including the SR6.5 billion Mashair Railway (Makkah Metro). 
Thus it has limited the number of Haj pilgrims - 1.75 foreign and 250,000 locals - although every year, 3.5 million people would perform their Haj.

Eidul Adha will fall on November 16.

210,000 Indonesians will be performing their Haj this year, followed by the Indians and the Pakistanis, at 160,000 each, 100,300 pilgrims from Iran and 100,000 from Turkey.

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More than 150,000 pilgrims from Saudi Arabia and other GCC countries will use the facility during the first phase as these pilgrims account for 73 percent of domestic pilgrims and it will help to withdraw about 53,000 buses and other vehicles being used by pilgrims coming by land from within the kingdom and neighboring GCC countries.
780,000 pilgrims from Iran, Turkey, Europe, Australia, US and those from non-Arab African countries will also be using the facility.

The system will enable to ferry 70,000 pilgrims between the holy places within an hour or at least 500,000 within six to eight hours.




The railway will reduce the time it takes for pilgrims to move from Arafah to Muzdalifah to five minutes on the 9th of Dzulhijjah.
It will also take pilgrims five minutes to move from Muzdalifah to Mina on the 10th.
About 20 percent of passengers will be seated and 20 percent of seats in the train will be allocated for the elderly while it moves at between 80 and 120 km/hour.

Nine stations had been constructed in Arafah, Mina and Muzdalifah, each having its own three stations.
The railway which would be operating throughout the year will have 12 carriages and each carriage holding 250 passengers.

The system would be developed further to transport three million pilgrims in the future and would bring about remarkable improvements in the transportation of pilgrims between the holy sites.

1,000 Egyptian drivers will operate the electric trains of the Mashair Railway.

These drivers are from more than 27,000 Egyptians employed specially for the Haj season, whom among them are veterinary doctors, bus drivers and butchers that had been recruited as seasonal workers - selected from 50,000 Egyptians' applicants.
This year, 80,000 pilgrims are from Egypt.

Foreign workers are imported because only a few hundred Saudis responded to advertisements that had been up for several months.

Mashair Railway will help reduce the number of vehicles on the road and ease the transportation of some 35 - 50 percent of 2010's Haj pilgrims.
The restriction on small vehicles entering Mecca and the holy sites called for stopping illegal vehicles carrying pilgrims at the first checkpoint to reduce pressure on the main checkpoint.

Studies are now underway on extending the monorail to a station on Umm Al-Qura Road, close to the Grand Mosque in Mecca, and link it with the Haramain Railway that connects the two holy cities of Mecca and Madinah.
It will also be linked to the Haramain Railway that will connect Mecca to Madinah and Jeddah.

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The Saudi government is taking all efforts to make this year's Haj to be hassle-free and smooth movement of pilgrims to the Jamrahs is top in the agenda.

Instructions are given and measures are taken to stop illegal pilgrims from squatting in public places which had been one of the key factor in previous Mina's stampede and trampling.

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The monorail project which was implemented by a group of companies led by China Railway Company saw 1,600 of Chinese employed by the company converted to Islam in September.

The Government Islamic Guidance Centre in Makkatul Mukarramah said all the converts are workers in the train project that was launched three years ago.

“The Centre held a reception for nearly 1,600 Chinese who embraced Islam and gave them token gifts on the occasion of Eid al Fitr,” Al Madina daily said.
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The Haj - Dzulhijjah, The Month Of Many Virtues

Dzulhijjah is here again.
Today is the third of Dzulhijjah - after Maghrib now, so is the 4th, the 12th month of the Islamic lunar year month, the month of Haj, which gives Dzulhijjah a very special significance.

Dzulhijjah days are among the most magnificent days in Islamic calendar.
Dzulhijjah has many virtues, based on many things, particularly in its first ten days.
The first ten days of Dzulhijjah are the days of virtue and righteous deeds. Quranic verses and Hadith indicate that the first ten days of Dzulhijjah are better than all the other days of the year.

The first ten days of Dzulhijjah have been preferred by ALLAH s.w.t. over all the other days of the whole year, except that the last ten days of Ramadhan, which are considered better than them for they include Lailatul Qadr - the Night of Power - which is better than a thousand months.

"And remember ALLAH during the appointed Days. But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey ALLAH (fear HIM), and know that you will surely be gathered unto HIM." - (Al-Baqarah: 203).

Celebrate the Praises of ALLAH s.w.t. during the appointed days - Takbir (Allahu Akbar), Tasbih (Subhaanallah), Tahmid (Alhamdulillah), and Talbiyah (Labbaikallah Humma Labbaik).
It is our duty to appreciate the blessed month of Dzulhijjah, having more concentration in our prayers, always on our very best.
Dzulhijjah is a wonderful moment immersing ourselves as much iba'dah, acts of worship, as possible.
Devotion and sincerity do have its reward.

Abdullah ibn Umar r.a., the son of Saidina Umar r.a., reported that The Prophet s.a.w. said: 
"There are no days greater in the sight of ALLAH and in which righteous deeds are more beloved to HIM than these ten days, so during this time recite a great deal of Tahlil (La ilaaha ill-Allah), Takbir and Tahmid." - (Reported by Ahmad: 7/224).

Prophet Muhammad s.a.w. commanded the believers to recite a lot of Tasbih, Tahmid and Takbir during these days.

Ibn Abbas r.a. reported that The Prophet s.a.w. said:

"There are no days in which righteous deeds are more beloved to ALLAH than these ten days." 

The people asked, "Not even jihad for the sake of ALLAH?" 

He said, "Not even jihad for the sake of ALLAH, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." - (Bukhari).

These ten days are a great blessing from ALLAH s.w.t. to all of us.

Even for us, who are not undertaking the Haj, the first ten days of Dzulhijjah are a special time to remember ALLAH s.w.t., the opportunity to sincerely correct oneself, bettering our deeds and seek HIM for forgiveness and guidance.

The Prophet Muhammad s.a.w. encouraged people to do righteous deeds due to the virtue of these days and the Haj season during which the Haj season is situated.
The Prophet s.a.w. said that the first ten days of Dzulhijjah are a special time for devotion, for during these ten days that most of the Haj rites occur.

i) - 9th Dzulhijjah is the 'Arafah Day (Yaumul 'Arafah), the date when all pilgrims assemble on the plain of 'Arafah, six miles away from Makkatul Mukarramah, where the pilgrims perform the most essential part of the prescribed duties of Haj - Wuquf  - the stay in 'Arafah. Yaumul Arafah is the day when the Mercy of ALLAH s.w.t. descends in Abundance.

Yaumul 'Arafah is the day when sins are Forgiven, and do'a Accepted, all through HIS Compassion and Mercy. Yaumul 'Arafah is the day which ALLAH sw.t. perfected one's Religion.

The Prophet s.a.w. was asked about fasting on Yaumul 'Arafah.
He s.a.w. said, "It compensates for the (minor) sins of the past and the coming year." - (Ibu Majah)

Fasting on this day will be forgiven the sins of two years - before and after the Arafah Day.
The 'Arafah fast has been emphasized by the Prophet s.a.w. as a desirable act. Fasting on these ten blessed days, or at least a day, on the 9th Dzulhijjah, will bring us closer to HIM.

Prophet Muhammad s.a.w. has said, "One fast during these days is equal to the fasting of one complete year, and the worship of one night during this period is equal to the worship in the "Lailatul-Qadr".
 For us not performing the Haj, it is desirable to fast on this day.

ii) - Beginning from the Fajr of the 9th Dzulhijjah up to the 'Asr prayer of the 13th, it is encouraged on us to recite the Takbir of Tashriq after each daily prayer. 

Allahu Akbar, Allahu Akbar,

La Ilaha Illallahu, Wallahu Akbar,

Allahu Akbar wa Lillahilhamd.

(There is no other God but ALLAH and ALLAH is the Greatest, 

Allah is the Greatest and to ALLAH belongs all Praise).

iii) - 10th Dzulhijjah is Eidul Adha. Unlike 'Eidul Fitr, the sunnah is not to eat before the 'Eid prayer.

iv) - The Qurban. An act of total submission to ALLAH s.w.t. and a complete obedience to HIM, without hesitation.
It is encouraged for all to make sacrifices for themselves and their dependents. The sacrifice of animals - goat, sheep, cow or camel - during the 10th, 1lth and 12th of Dzulhijjah.

Looking beyond its mundane benefits, its to understand the spirit of most superior qualities so necessary to keep humanity in a state of lasting peace and welfare.
Qurban is but a powerful symbol of the required human conduct vis-a-vis the DIVINE commands.
The spirit of total submission to HIM, irrespective of difference in our economy or society.

Pine not, whine not if we are unable to slaughter a sacrifice - for general qurban included all acts of charity too, all year round.
The purpose of charity is nothing but to seek ALLAH s.w.t.'s pleasure. And, sacrifices are in many forms too. Sincerity is always priorotised. Verily, good deeds remove small sins. A gentle reminder for the mindful, for those who accept advice.

Perform sincere prayers.
"And establish regular prayers at the two ends of the day and at the approaches of the night: for those things that are good remove those that are evil: be that the word of remembrance to those who remember (their LORD) - (Hud: 114).

Pray that HE Bless us with HIS Virtues. Pray that HE Bless us with spiritual gains
Pray that we are all Blessed in these magical moments of Dzulhijjah.

Reflecting of our past doings will have great benefits for us, and people around us, family, neighbours, relatives and friends.
Pray for the very best, for His Bounty of what's already in our possession, His Reward, not a burden:

"On no soul do ALLAH place a burden greater than it (the soul) can bear. It gets every good that it earns, and it suffers every ill that it earns. 
(Pray): "Our GOD, condemn us not if we forget or fall into error. 
Our GOD, lay not on us a burden like that which YOU did lay on those before us. 
Our GOD, lay on us not a burden greater than we have strength to bear. 
Blot out our sins, and grant us Forgiveness. Have Mercy on us. 
YOU are our PROTECTOR, Help us against those who stand against Faith." - (Al-Baqarah : 286)    

The Haj - InsyaALLAH, Mabrur

Haj -  the annual Pilgrimage to Mecca, Saudi Arabia - the world's largest annual Pilgrimage.

Fulfilling one of the five "Pillars" of Islam, it's the central religious' duties of the believer - The Duty that must be carried out at least once in the lifetime by every able-bodied Muslim who can afford to do so - as long as the pilgrim possesses the means.
The Pilgrimage begins from the 8th to 12th day of Dzulhijjah, the 12th and last month of the Islamic calendar, the lunar calendar - Eleven days shorter than the Gregorian calendar used in most parts of the world.
The Gregorian date of the Haj changes yearly.

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The Haj is a demonstration of the solidarity of the worldwide Muslims, and their submission to GOD.
Pilgrims join processions of millions of people, who simultaneously converge to Mecca for the week of the Haj, and perform a series of rituals: Each person walks counter-clockwise seven times about the Ka'abah, the cube-shaped building which is the Kiblah, Muslim's direction of prayers.
Walks or runs back and forth between the hills of Safa and Marwah, drinks from the Zamzam Well, goes to the plains of Mount 'Arafah, and throws stones in a ritual Stoning of the Devil.
The pilgrims then cut some of their hair, or for some males, their heads shaved, perform a ritual of animal sacrifice, and celebrate 'Iidil Adha - Performing animal sacrifices, symbolising GOD's Mercy on Ibrahim a.s. and replacing His Son with a ram.

Centralised butcher houses sacrifice for each pilgrim, a single sheep, the meat then packaged and given to charity and shipped to the poor, around the world.
At the same time as the sacrifices occur in Mecca, Muslims worldwide perform similar sacrifices, in a four day global festival 'Iidul Adha.

Haj - A journey of a lifetime in the life of a Muslim - Pilgrimage to Mecca is an ultimate journey to GOD.
The Holy Qur'an lay the emphasis on the importance of Haj - once in a lifetime, irrespective of ethnic group, colour, social status or culture - A Ritual that is designed to promote the bonds of Islamic fraternity by showing that everyone is equal in the eyes of ALLAH Subhaanahu Wa Ta'aala.
The Pilgrimage makes a Muslim realise the importance of life on earth, and therefore, do away with all social status, wealth and pride.

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According to the Holy Qur'an, it was Prophet Ibrahim (Abraham) 'alaihis salam who, together with Isma'il  (Ishmael) 'alaihis salam, built the Ka'abah, "The House of GOD," the focal point toward which Muslims turn to, in the five times a day and night, worshipping HIM.
It was Ibrahim a.s., too, around 2000 BC, - known as Khalilullah, "The Friend of GOD" - who established the rituals of the Haj.

It recall events or practices in His life and that of  Siti Hajar (Hagar) radhiallaahu 'anha and Their Son Isma'il.
It is believed that the Prophet Ibrahim a.s. was ordered by ALLAH s.w.t. to leave His Wife Siti Hajar r.a. and His infant Son Ismail alone in the desert.
While He was away, the Child crying of thirst, and Siti Hajar r.a. frantically ran back and forth seven times searching for water for Her Son.
The Baby cried and hit the ground with His foot - Or the Angel scraped His foot or the tip of His wing along the ground (whichever is believed) - And source of Zamzam water miraculously sprang forth.

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In the Holy Qur'an, the chapter "The Pilgrimage" speaks of the DIVINE command to perform the Haj and prophesies the permanence of this institution:

And when We assigned for Abraham the place of the House, saying "Do not associate anything with ME, 
and purify MY House for those who go around It and for those who stand and bow and prostrate themselves in worship. 
And proclaim the Pilgrimage among humankind: They will come to you on foot and on every camel made lean. 
By traveling deep, distant ravines.

Indeed, The First House (of worship) established for mankind was that at Makkah - blessed and a guidance for the worlds. - (Quran - 3:96)  

Ka'abah, Baitullah, or the House of GOD, is one of GOD's sign on earth. 

In it are clear signs (such as) the standing place of Abraham.
And whoever enters it shall be safe. And (due) to ALLAH from the people is a Pilgrimage to the House - for whoever can make their way there.

The ritual of Pilgrimage that stretched back thousands of years to the Prophet Ibrahim a.s., brings together Muslims of all races and languages for one of life's most moving spiritual experiences.

The haj, based on a pilgrimage, was ancient practise, even in the time of 7th century Prophet Muhammad sollallaahu 'alaihi wasallam.

Then, each year, tribes from all around the Arabian peninsula would converge on Mecca, as part of the pilgrimage.
The exact faith and religion of each tribe was never a great importance, then.

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The Haj is associated with the life of Islamic Prophet Muhammad s.a.w. began when He s.a.w., received the DIVINE call, ordained by GOD, continued the original observances of Abrahamic Haj after restoring the Rituals to their original purity which was muddied with pagan practices.

Prophet Muhammad s.a.w. Himself instructed the believers in the rituals of the Haj - by His own practice, or by approving the practices of His Companions. 

Although This added some complexity to the Rituals, but It also provided increased flexibility in carrying Them out, much to the benefit of pilgrims ever since.
It is lawful, for instance, to have some variation in the order in which the several Rites are carried out, because the Prophet s.a.w. Himself is recorded as having approved such actions.
Thus, the rites of the Haj are elaborate, numerous and varied.

'GOD, from such a distant land I have come to YOU... 
Grant me shelter under YOUR Throne.'

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For 14 centuries, millions of Muslims, men and women, have made the Pilgrimage to Mecca, the birthplace of Islam.
A pilgrim undertaking the journey, they follow in the footsteps of millions before them.
For souls that have strayed, seek HIM for comfort once again.
Hearts, that have hardened, melt them before HIM.
And eyes which had lost its vision, sparkle them with HIS radiance. 
Redress all wrongs, pay all debts, prepare for good conduct throughout the Haj.
Be kind, be considerate, render help in the way we can, is the key to Haj being accepted.

People asked, "What makes Haj mabrur, Messenger of ALLAH?"

He s.a.w. said "Providing food to people and spreading the greeting of salaam." 

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Haj is a comprehensive act of worship, involving finance and physical exertion - Both for HIS sake.
Come prepared, never be ignorant, confused, frustrated or angry during the holy Journey.
Prepare - physically and spiritually - for this sacred Journey!
Lest It's only a vacation that leaves no lasting impression.        

Haj is not a vacation - “Going to the Haj” is submitting to GOD's command.
All the excitement about the luxurious hotels and sophisticated lifestyle will narrow down to just two pieces of cloth, responding to ALLAH s.w.t.’s invitation, chanting:  

“Labbaik, Allaahhumma Labbaik”
crying to the CREATOR, needing and hoping for HIS Mercy.

One should utilise his time to the maximum in 'ibadah and praising ALLAH s.w.t. during the Journey and in all the Holy Places.

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During the Haj, ihram, a white seamless garment made up of two pieces of cloth or towel worn by men, with the top thrown over the shoulder or draped over the body, the bottom covers the body from waist to ankle. The pilgrim wears a pair of sandals, with exposed toes.
Male pilgrim does not cover the head - at all times.

A symbol of purity and of the renunciation of evil and mundane matters, it also indicates the equality of all human beings in GOD's 'eyes'.

This garb was worn by both Ibrahim a.s. and Muhammad s.a.w., too

Women are simply required to maintain their normal modest dress, which does not cover the hands or face. Women generally wear a simple white dress and with their heads covered but not veiled.

In Ihram is also the name given to the special state in which pilgrim lives whilst on the Pilgrimage.
Ihram is also symbolic for holy virtue and pardon from all past sins.
The ihram, meant to show equality of all pilgrims in the eyes of GOD, - no difference between black and white, blue blooded or the normal red blooded human beings.

Once wearing the white apparel ihram, the pilgrim enters into a state of purity that prohibits shaving, clipping of nails, wearing perfume, wearing of any jewellery, marrying or performing any ugly acts of swearing and quarrelling.
Pilgrim needs to have a love for ALLAH's creations - Prohibited from committing violence to all living creatures, no uprooting or damaging plants, and no killing of animals: Insects too.

The donning of the ihram is accompanied by the primary invocation of the Haj, the Talbiyah:

Here I am, O GOD, at YOUR Command! 
Here I am at YOUR Command! YOU are without associate; 
Here I am at YOUR Command! 
YOU are Praise and Grace and Dominion! YOU are without associate.  

The thunderous, melodious chants of the Talbiyah ring out not only in Mecca, but at other nearby sacred Locations connected with the Haj too.

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As the pilgrims throng spread through Mina, an uninhabited place east of the city, on the eight day, the pilgrims generally spend their time meditating and praying, as the Prophet s.a.w. did on His Pilgrimage.

On the ninth day, pilgrims leave Mina for Mount 'Arafah, the central rite of the Haj - Haj is invalid if pilgrims do not spend the afternoon on 'Arafah.
There, pilgrims spend the afternoon within a defined area of 'Arafah until after sunset.

No specific rituals or prayers are required during the stay at 'Arafah, although many pilgrims spend time praying, and thinking about the course of their lives.
As pilgrims congregate at 'Arafah, the gathering bring to the mind of the Judgment Day. Some pilgrims in contemplative vigil and pray and recite the Holy Qur'an, near the hill of Jabar Rahmah (The Hill of Forgiveness, Mount Arafah) from where the Prophet s.a.w. delivered his unforgettable Farewell Sermon, enunciating far-reaching religious, economic, social and political reforms.
On the sacred spot of 'Arafah, pilgrims feel the presence and closeness of the Merciful GOD. 

These are emotionally charged hours, which the pilgrims spend in worship and supplication.
Many shed tears, poignant in its intensity, of that great concourse of humanity as GOD's forgiveness is seek. Many tears streaming down, others raised their faces to the night sky that had witnessed this repeating episodes since the past centuries - the shining eyes, the passionate appeals, the pitiful hands outstretched in prayer, a strong wave of spiritual exaltation, an act of complete surrender to HIS Supremacy.
The ultimate closeness one can achieve while living in this world. Haj holds a prominent position among all Muslim acts of worship - It is the supreme act of Worship.  

The hopeful pilgrims prepare to leave 'Arafah with feeling of reborn, pure and with new leaf turned.
The spirit of the religion is, submission to GOD's will, will always lead.

'GOD, from such a distant land I have come to YOU... 
Grant me shelter under YOUR Throne.' 

As pilgrims of diverse races worldwide, return to their countries and lands, they carry with them cherished memories of Ibrahim a.s., Isma'il a.s., Siti Hajar r.a. and Muhammad s.a.w., memories of Ihram, Tawaf, Sa'ie, Wukuf and Ziarah, and memories of Mecca, Zamzam, Arafah, Muzdalifah, Mina and Madinah.

They will always remember that universal concourse, where poor and rich, black and white, young and old, met on equal ground.
They return with a better understanding of the conditions of their brothers in Islam - Thus is born a spirit of caring for others and human understanding that will last throughout a lifetime.

The pilgrims return with a sense of serenity - Serenity for having shed sins on that 'Arafah plain, and being thus relieved of such a heavy burden.
The experience at 'Arafah, where GOD is felt the closest, at the place where the Prophet s.a.w. delivered His sermon during His first and last Pilgrimage.
They have fulfilled GOD's ancient injunction to humankind to undertake the Pilgrimage.

The pilgrims, radiance with hope and joy, for above all, they return with prayer set deep in the heart.
Haj is not just the importance of the rites of Pilgrimage, it is the spirit in which the Haj is performed.

Complete the Haj and 'Umrah for ALLAH!!! 
Whoever submitted oneself wholeheartedly, body and soul, for this act of 'Ibadah, then as The Prophet Muhammad s.a.w. said,

"... there is no reward for Haj mabrur, except Paradise."

May it please GOD, the Haj acceptable, and may what the Prophet s.a.w. said - be true of one's own individual Journey.
It is not merely going to and returning from Mecca, but returning from Mecca with faith in GOD strengthened and rekindled. 

For the disbelievers, indeed, ALLAH s.w.t. is free from all worldly needs...