Not Just 'Imam Muda', But Eternal Leader

"Imam Muda" or Young Leader, a Malaysian television series with 10 young men between 19 and 27 entered the show.
Another reality show thrusts for viewers.

For a simple reason that these young men are not hopefuls of 'Akademi Fantasia', 'Malaysian Idol', 'Mari Berdansa'... and many more reality show that I am not possible to keep track,
not the reality fit for soul food,
these young men had voluntarily opted the responsibility to place heavy baggages on their shoulders, had their private lives 'intruded into',
'out of pity', I do not follow the reality show from day one on Astro Oasis 106 when “Imam Muda” first aired last year, which the participants were only Malaysians.   

'Imam Muda', said to be a hit Islamic reality show, yes, I heard about it, but honestly I did not follow.
One reality show after another.
A copycat nation?
Hopefully, not us at all.
To keep up with trend, now we need a reality show to choose a highly religious leader who should be seen fit and worthy to lead the society?

The end result, according to Izelan Basar, station manager for the Malaysian satellite television station which produces the show, they wanted to do the best they could to attract youths to be closer to the religion.

But the further end result is what I feared then, as we have no see-through 'kasyaf' eyes, able to penetrate the unknown.

These young men, with long future years ahead, are thrown into the limelight.

They can plan their future, but they cannot predict them.

We can point straight to Qada' and Qadar, fated that things should happen when it's 'not according to plan'.
We can be the best planner of the best, but in the end, it is up to HIM to execute or abort it.

People tend to remember the 'once only' mistake than the positive doings we do all our lives.

Many people are less forgiving, lesser than HE who creates us.

People and prints tend to harp over the black tiny dot of ones doing, over, and over, and over again.

I had read and observed many cases, befell to those well known in this region, when once only mistake done, all goodness will go into the drain.

Even when things done are not mistake, but not according to norm or culture, the masses are too easy with accusation, even fault not those well known, but masses themselves, for having 'half full half empty' understanding.

But when I heard "Assalaamu'alaikum, saya Mujahid, berasal dari Woodlands, Singapura... Memecah suatu tradisi, meneruskan perjalanan suatu kehidupan..." on tv in a house I visited few Wednesday nights ago, that was the turning point for Me to know more about the reality show.
I would have not recognised him, if not for the resemblence of his father's feature.

As was My previous sharing, when too many Muslims from Pakistan married among their own relatives, wrong perception of Islamic teaching was reflected.

I submitted myself to become a victim of wrong perception too.
When too many local reality show, 'Mentor', 'Raja Lawak', 'Maharaja Lawak'... were served on platters to us, to Me then , 'Imam Muda' was on such category too.
How wrong was I then.

Credit should be given to Tuan Asmawi Tuan Umar.
He made his presentation to Radio Television Malaysia (RTM) for the 'Imam Muda' reality program.
But it was turned down, as RTM already had its reality show.
The same proposal was made to TV9 but it already had 'Akademi Al-Qur'an'.
Although he was under great pressure to bring forth his idea to realisation, but he still has great confidence in HIM.

He will be helped if he wants to help others to HIS path.
He brought forward his working paper to Astro, but the Malay panel was sceptical, not interested in his idea, since Astro already has had its AF and RL.

He then seek permission to see their superior, who came all the way from India.
The response was "Good!", knowing imam's duty and responsibility is more than a priest.

“Imam Muda”, a Malaysian Islamic reality show first aired in 2010.
It is to create a new generation of young and credible ' imams', training them towards depicting a true picture on the essence and responsibility of being true leaders. 

“This is not like other programs that have no religious values,” said the show’s chief judge and 'imam' at the National Mosque, Al-Fadhil Dato' Hasan Mahmud Al-Hafiz, a former prayer leader at Malaysia’s national mosque.  
“We have no shouting or jumping. We provide spiritual food. We’re not looking for a singer or a fashion model.”

This formula works in 21st century Malaysia.
Other reality TV have crowned chefs, designers, hair stylists, models, singers, but religious leaders?
Malaysia Boleh.
Unlike other reality show, showing their best at runway walk-offs and challenging among themselves at quickfire cooking challenges, these young men, they have no jumping, prancing around or shouting.

They enrich the spirit.
They performed 'fadhu kifayah', dia yang buat, kita tak payah, attended to corpses at morgue that had gone unclaimed for weeks and burying them, joined police crackdown on "Mat Rempit", teenage motorcyclists and counselled unmarried pregnant mothers-to-be.
This journey is documented in the program, dealing with a highly important institution amidst the crumbling society of I have full right of what I want to do, not what I need to do in this progressive nations.

When imam of the past used to be always someone ancient-schooled with old-fashioned thinking and refused to understand the youngs, Astro Oasis is steering towards a new generation of young, credible, and progressive leaders.
They are unearthing and training new versatile imams, giving information to the society on the importance of versatility towards the right path.
We are witnessing the process of finding true essence in the modern and progressive imam. 

"Imam Muda" is the most-watched program ever on Astro Oasis, an Islamic-themed cable channel.
Even the programme creators were thrilled by its success in achieving their goal of bringing young generation closer to their faith, with aim to find leaders who will connect with youths, keeping faith close to their heart amidst nowadays generation immersed in fun-filled pop culture.

Astro Oasis had already paved the way for ten 'Imam Muda' last year, and GOD Willing, another ten for this year.

These talented good young men, from the beginning, it is made clear of their intention is not for fame, not for money, not for showing of how good they are.

It's truly amazing with the idea of using reality tv to search for today's young people to become tomorrow's religious leader.
This bizzarre marriage between religion and pop culture is working miracle, sparked a new level of interest for believers, and took the world by storm.
The reality show proved that the amount of potentially good program is enormous.

The show is midway, (tonight too, if I am not mistaken. I had not really sit down to specially watch the program, just snippets here and there) through its 10-week stint.
It's producers are looking for pious but progressive Muslims who can prove that religion remains relevant to Malaysian youths despite the pop culture and other negative influences.

The show has become the Islamic-themed channel’s most-watched program ever.
It debuted to great popularity in Malaysia, and the programme has gained global attentions.  
'Imam Muda' was shown to 3.7 million viewers worldwide, surpassing 'Akademi Al-Qur'an' viewers, many times more.
Even its Facebook site has surpassed its 370, 000 fans and is still growing.

******

I had worked with Mujahid's mother, and I had worked under his father.

Mujahid had been my kindergarten student, and so was his few siblings.

Once, some time last year, on Friday visiting My ex-colleagues, before An-Nur underwent total renovation, I heard a very familiar voice reciting verses from The Holy Qur'an.

I was listening attentively to the familiar voice when My friend said,  

"Your son lah, Mujahid."

I was surprised because he was in secular school.

But like father like son, "kemana tumpahnya kuah, kalau bukan kenasi."

I had made known to his father that I would prefer children to get real exposure of the truly mixed Singapore races.

Never mind the father's a UIA graduate, and any other university for that matter, and it's ok I obtain my master from u-never-study education centre.

No doubt Mujahid's parents are both theologically inclined, but I would prefer Mujahid to be sent to secular school, given his active and outgoing nature.

No doubt the father was My principal, but I had often voiced out My views despite opposing his.

I had to let him weigh rationally a piece of My mind as I had always look upon the late Ustaz Taha Suhaimi.

Born on a Thursday, July 27, 1916.

Although his father, Sheikh Muhammad Fadhlallah as-Suhaimi, had helped to establish Kulliyah Al-'Attas in Johor Bahru and founded Madrasah Al-Ma'arif in Ipoh Lane in 1936, yet the young Taha Suhaimi received his early education at the Raffles Institution.

He later spent eight years studying at Al-Azhar University in Cairo, Egypt.

Since he went to Al-Azhar to sincerely seek knowledge, and not certification, he returned to Singapore to become a lecturer at the Ngee Ann College.

He was also the first president of the Syari'ah Court.

After his father, Sheikh Muhammad Fadhlallah as-Suhaimi's demise in August 16, 1964, at 78 years of age, Ustaz Taha took charge of Madrasah Al-Ma'arif. 
 It was first built in Tanjung Katong before resited at wakaf land in Ipoh Lane in 1939 by Shaikh Omar Bamadhaj.

An all-girls' Islamic school, it is one of six full-time Islamic madrasahs for primary, secondary and pre-university levels students in Singapore.

With futuristic vision the school master was empowered with, I remember looking at old pictures of the 70s of Madrasah AlMa'arif, with Chinese teachers.
They had even enrolled Chinese staff for the future generation.

Its school curriculum has always emphasis the balance of theology studies and secular subjects from the Singapore Ministry of Education, a more well-rounded and wholesome education.

In 1971, Al-Ma'arif had its students sat for the first GCE 'O' and 'A' Level as private candidates, more than twenty years earlier before the madrasah curriculum was revamped by MUIS, the Singapore Islamic Council, to include the curriculum from the Ministry of Education.

Madrasah Al-Ma'arif Al-Islamiah has since moved to Lorong 39, Geylang.

Ustaz Taha As-Suhaimi had authored 'Biography of Sheikh Muhammad Bin 'Abdullah As-Suhaimi' (his grandfather), 'Commentary of the Surah Yasin' Hajj and 'Umrah', 'Proofs Concerning the Validity of the Qur'an', 'The Book of Fasting, 'The Book of Fiqh', The Science of  Tawhid', 'The True Meaning of Heresy', 'Qadha' and Qadar,  all in Malay.

Some of his English writings are 'Has the Bible Been Altered?' and 'Muhammad Foretold in the Earlier Scriptures'.  

He passed away on Tuesday, June 8, 1999. 

May we benefit from knowing him.
Al-Faatihah.

The Misunderstood Cultural, Nothing Religious Inbreeding

Inbreeding Among Muslims In The UK Is A Sizeable Problem 
nuryn 

Opening Up Discussion Of Problem Of Inbreeding
Inbreeding within the Muslim community in the UK and its tragic consequences have recently been aired openly. Within the community itself, where marrying within the family is part of tradition, the problem of inbreeding tends merely to be accepted as par for the course. For others, silence on the issue of inbreeding is the result of political correctness and fear of being branded racist. A talk on inbreeding within Islamic communities by geneticist Steve Jones prompted airing of the issue in the British press. Warning that inbreeding in Islamic communities was threatening the health of generations of children, Steve Jones, said, “We should be concerned as there can be a lot of hidden genetic damage and children are much more likely to get two copies of a damaged gene”.
Size And Impact Of The Problem
Although inbreeding is a huge problem within the Islamic community, inbreeding is not a koranic teaching. The problem is more cultural than religious, even though there could be confusion within the minds of the community.
The vast majority of Muslims in the UK are from Pakistan. It is said that about half of British Pakistani Muslims marry a first cousin and that such Muslim inbreeding are 13 times more likely than the general population to produce children with genetic disorders. About 10% of children from first-cousin marriages either dies in infancy or develops a serious life-threatening disability. And although 3% of children born in the UK are British Pakistanis, they make up 33% of the 15,000 to 20,000 children born each year with genetic defects. The defects range from blindness or deafness, to physical deformities, to all kinds of organ damage, including brain damage, which can cause death or chronic degenerative illnesses.
It is not just the hospitals that have to cope with the medical problems that these children face. The education system, too, has to try to cater for those with learning difficulties. Then there are the families themselves, who have to cope with the impaired children, or have to face the trauma of the loss of children. On top of that, physically unaffected children are more likely than the general population to carry the defective gene and pass it on to subsequent generations.
Attitude Of Muslim Community To The Problem
The issue of inbreeding is one that is discussed to some extent on Muslim websites. Explaining the popularity of marriages between cousins, one British-Pakistani netizen wrote, “A main reason why this corrupt practice is still followed in Britain is because the family wants to keep their property, land, jewellery and money in the family. The lack of education in families, along with Pakistani village culture, encourages these incestuous marriages”.
This lack of education is evident in the responses that some charity and health-sector workers encounter. They are told by many parents that the children’s disability is due to an “act of God” or the “will of Allah”. Zed Ali, manager of Project BME (Black Minority Ethnics), and herself of Asian and British background,  says that some parents think that if their children die, they will become angels in heaven.
Effort To Educate The Muslim Community
A Muslim doctor in Birmingham, Mohamed Walji, has discussed the devastating effect of cousin-marriages with the imam at his local mosque. The imam has since given lectures about this topic. According to Mohamed Walji, there has been a reduction in the number of cousin-marriages.
Think About It
If there are hard data on the size of the problem of inbreeding and its devastating effects, should it be politically incorrect to discuss the problem? Would it be more correct to discuss the issue of inbreeding and find constructive ways of tackling the problem? Many people in the Muslim community in the UK are educated, and by website comments are concerned about the effects of inbreeding. Could they, or should they, like Mohamed Walji, be leading the way in trying to stem the problem? Could religious leaders also play a part?

Source: A Big Message - Monday, June 6, 2011

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Hay Festival 2011: Professor Risks Political Storm Over Muslim 'Inbreeding’

Prof Steve Jones, one of Britain’s most eminent scientists, has warned that the level of inbreeding among the nation’s Muslims is endangering the health of future generations.

Professor Steve Jones gives The John Maddox Lecture at the Hay Festival  

Photo: CLARA MOLDEN 

By Jonathan Wynne-Jones Religious Affairs Correspondent

The geneticist said that it was common in the Islamic world for men to marry their nieces and cousins.

He said that Bradford has a particular problem and warned that it could affect the health of children born into these marriages.

Prof Jones, who lectures at University College London, is likely to find himself at the centre of controversy in the wake of the comments.

Similar remarks made by Phil Woolas, a Labour environment minister, in 2008 resulted in calls for him to be sacked from the government.

Prof Jones, who writes for the Telegraph’s science pages, told an audience at the Hay Festival: “There may be some evidence that cousins marrying one another can be harmful.

“It is common in the Islamic world to marry your brother’s daughter, which is actually closer than marrying your cousin.
“We should be concerned about that as there can be a lot of hidden genetic damage. Children are much more likely to get two copies of a damaged gene.”
He added: “Bradford is very inbred. There is a huge amount of cousins marrying each other there.” Research in Bradford has found that babies born to Pakistani women are twice as likely to die in their first year as babies born to white mothers, with genetic problems linked to inbreeding identified as a “significant” cause.
Studies have found that within the city, more than 70 per cent of marriages are between relations, with more than half involving first cousins.
Separate studies have found that while British Pakistanis make up three per cent of all births, they account for one in three British children born with genetic illnesses. Prof Jones also said that incest was more common than is often realised in every part of society, adding that it had been particular prevalent among royalty and suggested it is still ­continuing.
“Royal families are the human equivalent of fruit flies because they do all the sexual experiments you can think of and there are some examples of inbreeding.
“Royalty did it to keep the heritage within the family line.
“Inbreeding doesn’t apply particularly to our own royal family, but there is some.”
He explained that Prince Charles and Diana could both be traced back to Edward I, with Prince Charles being able to do this through 3,000 “lines” – overlapping connections between people in his family tree – and his former wife being able to do it through 4,000, making the Princess of Wales “from stronger aristocratic heritage” than her husband.
“Their parents had much ancestry in common,” he said.
“We are all more incestuous than we realise.
“In Northern Ireland lots of people share the same surname which suggests a high level of inbreeding.
“There’s a lot of surname diversity in London but if you look at the Outer Herbrides there are rather fewer surnames in relation to the number of people.”

Source: Telegraph - May 29, 2011

The Maid - 'Deadly' Test To Make A Living

Family of Dead Indonesian Maid in Shock 
Melisa Kok

Singapore. The family members of the Indonesian woman, who took her own life after failing an entry test for maids thrice, have buried her in their home town of Kluwan in Central Java. But they are still in shock over their loss.

Sulastri Wardoyo, 26, had hanged herself at the maid hostel where she was staying last Saturday, after failing three times to pass a test that would have let her work here. (ST Photo)

Sulastri Wardoyo, a married 26-year-old mother of one, had hanged herself in a shower stall in a maid hostel here on May 28. She died in hospital a few days later.

Her husband, who gave his name only as Sudarsono, told The Straits Times in a telephone interview: 'Up to today, we don't believe she committed suicide. She was a strong woman; she wouldn't do something like that.'

The 27-year-old farmer had been told on May 31 by his wife's Indonesian recruiter that she had been hospitalized, and then told the next day that she had died.

Her body was flown back last Friday and buried on the same day.

It is believed that Sulastri became despondent when she failed to clear the written English test of literacy and numeracy skills.

All newly arrived maids have to pass the test within three days of their arrival, among other requirements, before they are cleared to work in Singapore.

If they fail it, they are sent home.

Sudarsono said there were no problems at home. He described his late wife as a strong-hearted woman who was very close to her family and ever ready to help her friends.

'While being trained at the training centre before she went to Singapore, she called us every Saturday and Sunday to ask how we were doing. She was also supportive of her friends who were also undergoing training with her at the centre,' he said.

Indonesians looking to become maids in Singapore for the first time undergo around three months of training, which covers areas such as spoken English and performing household chores.

Sudarsono said his wife did not face difficulties during her training, but added that they had not been in touch since her arrival here.

Their daughter, 11/2-year-old Afeka Fapeana Kusumu Dewi, is now being cared for by  Sulastri's parents.

The child misses her mother, said Sudarsono. 'She cries all the time, asking, 'Where is mother?' She is confused.'

He said his wife had borrowed about 7 million rupiah (S$1,000) from relatives to come to Singapore to work.

When asked if he had to pay the money back, he said: 'We discussed it as a family. They understand.'

He said he is not sure who will have to foot his wife's hospital bills, but added matter-of-factly: 'Right now, I think it's my responsibility.'

Bridget Tan, president of the Humanitarian Organization for Migration Economics, said she and a few representatives of the migrant worker welfare group will visit Sudarsono and his family next week with an offer of assistance.

She added that she was also looking to start a public donation drive to raise funds for Sulastri's family.

The Indonesian woman's death has turned the spotlight on the entry test for foreign domestic workers, with many maid agencies and employers calling for it to be either reviewed or scrapped.

The Manpower Ministry said on Monday that it is reviewing the test, following feedback it has received over the last few months.

Source: The Jakarta Globe - Wednesday, June 8, 2011

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Officials on Friday vowed to review training programs for migrant workers as news reached the country that Sulastri Wardoyo had attempted suicide and died in the hospital.

Asia-Pacific director for protection at the National Board for the Placement and Protection of Indonesian Overseas Workers (BNP2RKI), Sadono, said the state would ensure that workers were prepared for life abroad before approving their permits.

Aside from language skills, Sulastri’s case highlighted the need to prepare workers mentally for the stresses of life abroad.

Workers who have not completed their training cannot be placed in any country to avoid any problem over the lack of skills or language training.

Sulastri was housed by employment agency Budget Maid in a hostel, in north of Singapore.

She took the Foreign Domestic Worker Entry Test on Wednesday, Thursday and Friday but failed every time.

Staff claimed that she had been depressed over her trice failure in the English-language, preventing her from working in the city-state. 

She then tried to commit suicide by hanging herself in a shower cubicle at the maid hostel where she was staying on Saturday. 

After she was found, staff cut the rope used to hang herself.

Her heart stopped three times as paramedics tried to resuscitate her.

She was then admitted to intensive care at Khoo Teck Puat Hospital since Saturday after the attempted suicide.

She was said to have suffered brain damage after scanning, and passed away last Wednesday, after being confined in intensive care.

Severe brain damage can occur when the brain is deprived of oxygen for more than two minutes and such patients would be in a comatose state and can have difficulty breathing.

The Indonesian government was urged to find out why Sulastri failed the test.

It is important too, for the government to craft pro-training policies, and national discussion is needed as it acknowledge that training programs are still weak.

The government needs to evaluate the migrant-worker training system locally.

It would even be better if the government will also be involved in giving training to the migrant workers to improve the quality of the workers sent abroad.

For now, the government requires private recruitment agencies to give preparation courses and teaches skills for workers and state bodies.

But the state is encouraged not to depend on recruiters to provide quality instruction.

Executive director of Migrant Care, Anis Hidayah, needs the Indonesian government to “tighten supervision” of placement agencies and evaluate the preparations provided by these agencies.

She added, migrant workers’ readiness should be measured by their ability to speak the language of their employer country, their completion of administrative requirements and the skills they need for the job.

****** 

Singapore Entry Test for Maids 'Too Difficult' 
Elizabeth Soh 

Singapore. About 50 maids sat the test - and only five passed.

That was the dismal result yesterday when the latest batch of newly arrived maids took the Foreign Domestic Worker Entry Test.

They must pass the test before they can work here, and are given three tries, failing which they must leave Singapore. But they can come back to retake the test.

Last Saturday, an Indonesian maid, who was said to be depressed after failing the test three times, tried to hang herself.

Every weekday, about 80 maids take the test in batches at the Mountbatten office of Grace Management, which has been contracted by the Ministry of Manpower (MOM) to conduct the tests.

The test was introduced in 2005 as part of measures by MOM to improve the literacy and numeracy skills of maids here. In 2009, the questions were revised following an MOM review.

Maids have 30 minutes to answer 40 multiple choice questions in English. The questions test their understanding of English as well as in areas like household chores, budgeting and childcare.

At the centre yesterday, the mix of Indonesian, Filipino and Myanmar maids looked nervous while waiting for their results. Some were already crying while others clutched well-thumbed folders containing sheets of sample questions and answers that they had studied.

Maids awaiting the results of the entry test yesterday. They must pass the test before they can work here, and are given three tries, failing which they must leave Singapore. MOM says the test has helped to ensure that more mature and literate maids come here. (ST Photo/Wang Huifen)

The results were out within half an hour and, according to the agents there, all except five maids failed. It was the second or third attempt for most.

MOM has said the passing rate for the test has consistently been 95 per cent. But agents said that based on what they have observed, the rate is much lower.

'Each day, at least half will fail,' said an agent who was at the centre. 'Some are taking the test for the 20th time. They will just keep trying because the cost is too much for them to give up.'

Filipino and Sri Lankan maids are repatriated if they fail and have to face the disappointment of families, who often have to sell their cattle or homes to pay for them to come here.

Most Indonesian maids are sent to Batam to be retrained before they take the ferry back - often at their own expense - to try again. Almost all owe at least $1,000 to their agents back home.

Myanmar maid Bawk Nu, 23, was one of the few who cleared the test yesterday. It was her first attempt. 'I was not confident of passing, I was so scared,' she said in a mix of English and Mandarin. 'I'm very happy I can be a maid now.'

Twenty employment agencies interviewed said the passing rates ranged from 60 per cent for Myanmar and Indonesian maids to 90 per cent for Filipino ones.

Filipino maid Felicita Fernandez, 41, started to cry 10 minutes before the results were out. She was taking the test for the third time. 'If I fail this time, I will have to go back to the Philippines,' said the mother of four. 'I have no money and I will now owe more.'

Unfortunately, she failed.

About 10 maids interviewed at the centre said they did not understand most of the questions. While most were able to read them, they did not understand the content.

'I tikam the paper,' said Indonesian maid Sumiyati, 23, referring to how she made wild guesses. She showed how she circled the answers randomly.

Employment agencies said the test became too tough after it was revised. A common complaint was that it now features far fewer illustrations and pictures.

Peter Chan of Javamaids said: 'Passing the entry test also does not mean that they can converse in English. And no matter how much we train the girls in other areas like cooking, it's useless if they can't pass the test.'

Suhaila Musao of Yathrib Services said: 'The real value in the training is the practical lessons like ironing and cooking. But the maids are so frustrated and pressured about the test that they cannot focus.'

An MOM spokesman said the test has helped ensure that more mature and literate maids come to Singapore. It is conducted in English because public signs and labels are generally in that language.

Several employers said that while an entry test was important, what was more useful than a maid's ability to speak English were skills like being able to look after the elderly and children and cook basic meals.

'I want a maid with a good learning attitude and good hygiene, who can cook and take care of my family,' said marketing executive Josephine Teo, 54.

'Speaking English is a plus, but also something she can learn over time.'

Source: The Jakarta Globe - June 2, 2011

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MOM Reviewing Effectives Of Entry Test For Maids

WE REFER to recent letters and articles in The Straits Times on the entry test for first-time foreign domestic workers (FDWs), following the tragic demise of Ms Sulastri Wardoyo.
The Ministry of Manpower (MOM) introduced the entry test in 2005 as part of a package of measures to ensure first-time FDWs are able to adapt to working and living in Singapore.
The entry test was thus designed to ensure that they possess basic numeracy and literacy skills. It also helps ascertain the ability of FDWs to understand basic safety instructions, as most of them will be working in a highly urbanised environment for the first time.
This is important, both for the safety of the FDW as well as the young children and the elderly she may be taking care of.
Contrary to suggestions by some employment agencies, MOM has not made the entry test more difficult in recent months or years. It is also inaccurate to draw conclusions about the passing rate from a single test session, as your newspaper did ('Entry test for maids 'too difficult''; last Thursday).
In fact, close to 95 per cent of first-time FDWs pass the test. To better assess whether a potential FDW can pass the entry test, employment agencies may use the sample test questions available on MOM's website.
The ministry has been receiving suggestions and ideas on the entry test in recent months, in part due to policy changes in the FDW source countries. MOM is reviewing the effectiveness of the entry test to ensure it remains relevant, while taking into consideration the feedback received.
We will work with key stakeholders as part of the review. Members of the public can e-mail suggestions and views to mom_fmmd@mom.gov.sg
Farah Abdul Rahim (Ms)
Director, Corporate Communications
Ministry of Manpower

Source: Asia One - Tuesday, June 7, 2011

'Obedient Wives' In Nepal

Rural Communities In Nepal Lack Family Planning Options, Awareness 

In Dhading, a district not far from Nepal’s capital city, one woman conceived more than 25 times in 30 years. Because of a lack of family planning awareness in rural communities, women have little say in the number of children they have, even if it jeopardizes their physical health. After a stranger heard about her case on the radio, he paid for a lifesaving operation. Today, she is an advocate for contraception and family planning awareness in rural Nepal.

by Kamala Gautam  

DHADING, NEPAL – Hem Kumari Chepang, 42, has given birth to more than 20 children during the last 30 years.

“Have as many children as you can,” she says her husband, Hari Chepang, 50, told her. “I will feed you [and the children], and [if you die in the process] I will take care of your cremation.”

The Chepangs are residents of Dhading, a district just 75 kilometers west of Kathmandu, the capital. In Kathmandu, thousands of people acquire family planning and maternal and child health care services every day. But Chepang says she has never been to the city, let alone obtained any of the family planning services there.

Orphaned as a child, Chepang married her husband 30 years ago at age 12. She says she was working as a housemaid and he, 20 at the time and also working as house help, promised to take care of her.

Within a year of their marriage, Chepang gave birth to her first child, which survived for only four months. She says she believed at the time that giving birth to one child after another – with some surviving and some not – was a natural phenomenon after marriage. In all, Chepang conceived 26 times.

“Some died in the womb, some within a few days of their birth and some after six months,” she says.

Only two of the babies Chepang has given birth to are alive today – a son and a daughter, who is deaf.

In addition to the multiple births, Chepang says that she often had no help during labor.

“One of my sons was positioned ectopically in the womb,” she says. “His hands came out first, and I tugged him out myself. The placenta followed, and I almost died with the pain.”

After her 23^rd child, she suffered from uterine prolapse, a condition when the uterus slips down from its normal position. She began to bleed regularly and suffer from dizziness and pain. But she continued to give birth. Her condition worsened, and her movement was limited to dragging herself to the toilet when necessary.

Chepang’s physical condition also kept her from helping her husband with the housework. She says her husband had to single-handedly take care of the cattle, the fields and the housework while Chepang watched helplessly.

Although Chepang’s case is not the norm in Nepal, the average number of children born by a single mother is still high in rural areas.

A lack of awareness of family planning options in rural communities often leads to more births than women say their bodies can withstand. The government and nongovernmental organizations, NGOs, here have started to disseminate family planning information to rural communities. But many women say that even with this knowledge, their families and cultural beliefs stand in the way of taking advantage of available options.

The total fertility rate, or births per woman, in Nepal fell from 6.3 in 1976 to 3.1 in 2006 because of campaigning and promotion of family planning, according to a 2009 report by the Family Planning Association of Nepal, FPAN, a national NGO. The contraceptive prevalence rate, the percentage of women or their partners using contraception, increased from 26 percent in 1996 to 44 percent in 2006, according to the latest Nepal Demographic and Health Survey, NDHS.  

But the FPAN report also notes that although the fertility rate in urban areas of Nepal has declined to two children for each set of parents, it is still high in rural areas. The contraceptive prevalence rate is also lower in rural areas than in urban areas.

Aswini Rana, an FPAN counselor, says that family planning is a challenge in rural areas.

“It is still a big challenge to effectively spread awareness of family planning in the rural, remote and socially backward societies of Nepal,” Rana says. “There is a dearth of family planning services, methods and devices at the health posts situated in the rural areas.” 

Chepang says that her husband once had to carry her for more than an hour to reach a health post. But she says the health post staff hesitated to touch her. Rana attributes this reluctance to the lack of necessary knowledge, skills and resources needed to handle such maternity health complications at rural health posts.

Chepang’s village is less than a three-hour drive from Kathmandu, with its myriad of hospitals and health facilities that promote family planning and provide care for pregnant women. Yet the lack of health services and awareness of family planning in Chepang’s community, the Chepangs, one of the most socially excluded and “backward” indigenous communities of Nepal, seems worlds away.

Although there has been a decline in unmet needs when it comes to family planning in Nepal, there is still a geographical disparity, according to the NDHS. Three-fourths of women in urban areas of Nepal said their needs were met, compared with less than two-thirds of women in rural areas.

But Dr. Kiran Regmi, director of the Family Health Division under the Department of Health Services, says Chepang’s case is an exception and that she is optimistic about the increasing awareness of family planning in Nepal.

“We have started to promote appropriate methods of family planning targeted towards those who do not understand and are hence averse to surgical measures of family planning,” Regmi says.   

Family planning services used to only be available in the Kathmandu Valley, according to the NDHS. But thanks to FPAN, the Nepal Family Planning and Maternal Child Health Project was established at government level in 1968 and has gradually expanded to cover all of Nepal’s districts since then.

Temporary methods, such as male condoms and contraceptive pills, are now available at national, regional, zonal and district hospitals; health care centers; and health posts and sub-health posts; according to the NDHS. But more long-term services, such as Norplant implants, IUD insertions and sterilization, are only available in certain districts.

Sagar Dahal, the Family Health Division’s senior public health administrator, says that the governmental department has started to work on guidelines for how to make family planning services more available in rural areas, especially among indigenous groups. But he says this will take time.

“This will take about six to seven months, and the government plans to take the rural family planning program ahead on the basis of those guidelines,” he says.

But women say that even when they do become aware of family planning options, many times cultural beliefs and family members stand in the way.

One mother, Sumitra Pulami Magar, 33, of Balajor, a village in southeastern Nepal, says that she has been using a temporary contraceptive, an injection that she must receive every three months, for the past four years. But her husband, Balkrishna Pulami Magar, says they can’t tell his mother, who objects to family planning.

“After the first two children, I had said we must take permanent measures of family planning, but my mother was not happy with the decision,” he says. “After that, we had two more children and the responsibilities also increased, and my wife and I decided to start on the contraceptive measures without informing my mother.”

The radio is the most popular outlet for family planning messages in rural areas, with televisions, billboards, and newspapers and magazines much less common than in urban areas, according to the NDHS. But still, family members and communities disapprove.

Sarita Tamang, 27, from the same district as Chepang, says her body is tired after giving birth to three daughters and that she learned from radio announcements that contraceptives could prevent her from having more children. But she says that women in her village, who usually deliver their babies at home, are too shy and embarrassed to go to the local health post to obtain contraceptives. Plus, she says her husband still yearns for a male heir.

“What can I do?” she asks. “My husband has said that he needs a son anyhow.”

Chepang says that she also learned about an operation that can stop future pregnancies on the radio. But she says that when she asked her husband to take her to the city to get the operation, he told her that showing her private parts to others was shameful.

Chepang resigned herself to immobility until a stranger got involved after he heard Chepang’s story on the radio, thanks to a youth from her village. The listener, Kiran Gautam, assistant inspector general of the police, contacted the radio station and said he wanted to pay for Chepang to have the operation. 

“When I heard about her condition, I felt very sorry for her,” Gautam says. “I immediately called up the radio station and made arrangements for her treatment.”

He says her story made him realize that women in Nepal deserve more respect.

“Seeing a woman, who is barely 50, in such a state and knowing how she was compelled to lead this life of pain, I realized that the status of women in Nepal is still very lamentable,” he says.

Thanks to Gautam's support, Chepang’s uterus was surgically removed in a hospital in a neighboring district last year. She now leads a healthy life and is able to go about her daily activities.

by Michelle Finotto

"I had given myself up for dead. "

-Hem Kumari Chepang, conceived 26 children

”I had given myself up for dead and never believed that I could lead a normal life ever again,” Chepang says, smiling. “I feel like I have been given a new lease to life by God himself.”

Chepang now does her part to promote family planning by advising younger women in her village to not bear too many children.

“Sasu-aama [mother-in-law] has advised me not to have more than two children,” Chepang’s daughter-in-law, Sharmila, says shyly.

Source: Global Press Institute - Tuesday, April 26, 2011

President? George Yeo Yong-Boon

Papers had reported 15 representatives of former Foreign Minister George Yeo, between the age of 16 and 41, were at the Elections Department at about 1pm yesterday, to collect forms for a certificate of eligibility for him to contest the Presidential Elections. 

The supporters said they are hopeful Mr Yeo will run for the Presidential Election.
The youths are very comfortable with Mr Yeo's brand of leadership as he has devoted a considerable amount of time interacting with young people.
He had often speak and listen to them in informal groups and organised dialogues.  
Thus, they believe Mr Yeo is the type of leader the younger generation will rally around, since he had made an earlier promise to engage the younger generation. 

The promise had made him more appealing to them, and these youths really wish for a free-spirited Mr President who will be able to communicate openly and very open to new ideas when meeting new people, from all walks of life. 
Mr Yeo is known to have attended and supports many youth driven community projects and events.
He is said to be "energised" by the younger generation and "constantly learns from them". 

Mr Yeo is known to be close to the people on the ground, the very most important essence to these youths, someone who is able to have a sense of the people.

A 36-year-old Lien We King said he received a phone call from Mr Yeo on Sunday evening, asking him to help collect the forms on his behalf.

Mr Yeo had left for Taiwan yesterday morning, to offer his gratitude and thanks in person to the Tzu Chi Stem Cell Center for saving the life of his leukemia patient son. 
The stem cell centre had given his son a bone marrow transplant.

He is expected to return to Singapore in 10 days time. 
The forms will then be passed on to him. 

****** 

Mr Yeo was the first Singaporean Minister to start blogging, and he had blogged since August 2006
.
He then moved on to Facebook and is one of the most active Singaporean politician on it, with over 85,000 friends and supporters. 

On Sunday, on his Facebook page, Mr Yeo wrote,
'In case the presidential election writ is issued while I'm away, some young friends will collect the eligibility forms for me.
'It is a big decision which I hope to make two weeks from now after taking in views n advice from many people. I ask for your patience n understanding.'

Mr Yeo had earlier ruled himself out as a presidential candidate, despite numerous calls for him to run after he lost his seat in Parliament in the recent General Election.
His People's Action Party (PAP) team was defeated by the Workers' Party in Aljunied GRC.

After 23-years in politics, and following his intended exit, Mr George Yeo finally spoke the unspoken that there is a deep resentment among Singaporeans towards the ruling party.
He called on the PAP to listen harder, and to take into account people’s unease over the pace of change driven by globalisation.

Mr George Yeo is considered one of the more liberal-minded ministers in the PAP.
He feedbacked the ground sentiments to PM Lee that not just the question about policies, not just the minds, but the hearts needed address too.

Prime Minister Lee Hsien Loong then frankly apologise publicly for the regime’s mistakes during a lunchtime rally at UOB.

******

Earlier, when asked about running for president, Mr Yeo told a press conference on May 10 that he did not think he was 'temperamentally suited for such a job' as he considered himself 'a free spirit'.

However, he sparked off online discussion after announcing on Wednesday, June 1, that he was 'thinking hard' about reconsidering running for President.

His just two short lines posted,  
'Many Singaporeans from different walks of life, young and old, have asked me to reconsider my decision on the Presidency, some impassionately,' he wrote.

About reconsidering running for President, 'Thinking hard about it and praying for wisdom.' 

******

If Mr Yeo does contest in the Presidential Election, he would be the second candidate from the PAP to do so.

His Facebook post had attracted more than 2,000 'likes' and more than 700 comments from netizens, most of whom supported him being a candidate in the upcoming presidential election.
He is set to be the more popular choice for President.

His experience in different ministries will be useful in carrying out presidential duties, since he had established diplomatic foreign relationships with important politicians of other countries.

Mr Yeo was part of the People's Action Party (PAP) team which contested in the recent May 7 General Election.
PAP team lost the Aljunied GRC constituency to The Workers’ Party team, with 54.71% of the votes.

In the recent General Elections, many voters has shown unhappiness with the ruling party, but this negative sentiment does not seem to extend to Mr Yeo.
The former Foreign Minister is still very popular and many have lamented that he is a victim of the Group Representative Constituency (GRC) Scheme.

In a twist of an event, now, Mr George Yeo Yong-Boon has a very definite advantage of he running for President. 

The first person to contest in the presidential Election is the former MP Tan Cheng Bock. 
Unlike Mr George Yeo who is still a member of the ruling party's central executive committee, Dr Tan has since resigned from the PAP. 

****** ****** ****** 

George Yeo: A Man Of All Season  

As Singapore’s Foreign Minister of nearly seven years, Mr George Yeo will leave a legacy of strategic thinking, cultural diplomacy and friendship, writes Professor Tommy Koh

ONE of my hopes for the 2011 General Elections was that those who won would be magnanimous and those who lost would be gracious.
Foreign Minister George Yeo was gracious in defeat. In his concession speech, he congratulated Mr Low Thia Khiang and his Workers’ Party team on their victory and wished them success. Of the other defeated candidates, only Mr Desmond Choo of the People’s Action Party and Ms Nicole Seah of the National Solidarity Party were just as gracious.
A man’s character can be gleaned from his conduct, both in victory and in defeat. Mr Yeo is a gentleman and an honourable man, whatever the conditions.
I have had the pleasure of working under his leadership in three of his ministerial portfolios. He was our first minister of the then Ministry of Information and the Arts, or Mita. During nine years at Mita, he changed Singapore from a so-called cultural desert to a cultural oasis.
He appointed Mr Tan Chin Nam chairman of the newly created National Library Board-and Mr Tan, together with Mr Christopher Chia, revolutionised our library system and made it one of the best in the world. Mr Yeo also appointed Mr Lim Chee Onn chairman of the National Heritage Board, and me, chairman of the National Arts Council.
It was under his leadership that the Esplanade was built, the Asian Civilisations Museum was envisioned, the Arts Festival was made an annual event, the LaSalle College of the Arts took off, and the Government agreed, for the first time, to subsidise arts education. Today, Singaporeans enjoy a rich and varied cultural life. They should not forget the person who planted the seeds that have blossomed.
Mr Yeo brought the same energy, imagination and enthusiasm to the Ministry of Trade and Industry. He realised that because trade is Singapore’s life blood, it should play a proactive leadership role in global trade forums like the World Trade Organisation (WTO). He quickly won the admiration and trust of his peers. They asked him to chair the negotiations on agriculture, one of the most contentious issues. WTO director-general Pascal Lamy is an admirer of Mr Yeo.
In order to enlarge Singapore’s economic space, Mr Yeo championed the idea of linking Singapore’s economy with other economies by way of free trade agreements (FTAs) and comprehensive economic partnership (CEP) agreements. During his watch, he launched more than a dozen FTA and CEP negotiations.
He appointed me chief negotiator in our negotiations with the United States. During the journey of two years, we encountered many difficulties. Throughout, Mr Yeo remained calm, optimistic and creative. He worked relentlessly with the different stakeholders in the US to earn their support and to find acceptable solutions to the difficulties. In the final stage of the negotiations, there was a shortlist of issues that the two chief negotiators could not resolve. Those issues were finally resolved by Mr Yeo and his American counterpart, Mr Robert Zoellick, in a marathon negotiating session that extended through the night without dinner and ended successfully at dawn. Members of the Singapore delegation were deeply impressed by the cool and masterly way in which Mr Yeo had negotiated with Mr Zoellick.
Mr Yeo has been Singapore’s Foreign Minister for nearly seven years now. He inherited a ministry in good order as a result of the legacy of Mr S. Rajaratnam, Mr S. Dhanabalan, Mr Wong Kan Seng and Professor S. Jayakumar. What contributions did Mr Yeo make to that heritage? I would single out three.
First, he taught us to think strategically and to prioritise. He constantly asked his staff to ensure that our most important bilateral relationships were in excellent order. He scanned the horizon for new opportunities - such as in the Middle East and Latin America.
Second, he was the first foreign minister to use history and culture as instruments of diplomacy. He persuaded the Chinese Chamber of Commerce to restore the Sun Yat Sen Villa and to turn it into a historic site linking Singapore, China and Taiwan. He requested that the National Heritage Board restore the memorial to Subhas Chandra Bose, who is celebrated in India as a nationalist and independence fighter. It was due to the leadership of Mr Yeo, a Roman Catholic, and of former Indian president Abdul Kalam, a Muslim, that the ancient Buddhist university at Nalanda, Bihar is being reincarnated.
Third, Mr Yeo believes in the importance of friendship in diplomacy. He often invited his foreign guests to his home to have dinner with him and his family. He went out of his way to show warmth and friendship to his foreign interlocutors. When Tan Sri Syed Hamid Albar was Malaysia’s foreign minister, Mr Yeo visited him in his constituency in Malaysia to pay his respects during Hari Raya.
Mr Yeo is blessed with high IQ, EQ and CQ - cultural intelligence. He is an exceptionally gifted man. Although an engineer by training and a soldier by profession, he is also a philosopher and historian. Although a devout Roman Catholic, he is a champion of inter-faith dialogue and understanding. Mr George Yeo is ideally qualified to play a leadership role on the global stage, and I sincerely hope he will do so.

The writer is special adviser to the Institute of Policy Studies at the National University of Singapore.

Source: News Today - May 11, 2011

Travelling Accent Without Leaving Home

56-year-old tax adviser, Karen Butler from Toledo, Oregon, has never travelled further than Mexico.

But she found herself with a British-sounding accent, although she's never been to Europe.
Thanks to the transformation by a dental procedure she walked out with, after a surgery.

Mrs Butler was given an anesthetic a year and a half ago, while her dentist removed several teeth.
All her top teeth and front bottom teeth were removed in November 2009 because of gingivitis.

She woke up with mouth all sore and swollen, and just talked funny.
The dentist said that she will talk normally when the swelling subsides. 
A week later after the swelling had gone away, she still sounded strange.
Her dentist then told her she just had to get used to her new teeth.
But as weeks stretched on with no change, she did some online research.

Neurologist Ted Lowenkopf then diagnosed her with foreign accent syndrome, a rare neurological disorder, although dental surgery is not associated with the syndrome.
Sufferers usually gain their newfound voices after severe head trauma such as shrapnel wounds acquired in combat, or after strokes.
But Mrs Butler has neither of these, and her doctor is still unclear the cause of her changed speech pattern.

When it first happened, the family did not know what it was.

The mother of five according to Daily Mail, said her family at first treated the bizzare affliction as a joke.

One of her daughter even recorded her mother saying the phrase, 'I am going to suck your blood', in her trademark Transylvanian ringtone on her cell phone.
A year and a half later, her 'foreign' accent remains, and has transformed into a more German or eastern Europe sounding voice.

Mrs Butler was suspected to suffer a small stroke which damaged the part of her brain that affects speech pattern and intonation.
But the drug Halcion, used to sedate her has not been linked to strokes.

According to Dr Helmi Lutsep, professor and vice-chair of the Department of Neurology at Oregon Health & Science University, the syndrome is often the result of brain injury; though it is uncommon.

Most neurologists will see at least one case in their career.
It simply affects rhythm of language.

Neurologist William Katz from the University of Dallas, Texas, has studied a number of patients since 1987 in his speech lab, trying to understand and fix the circuits that underlie it.
He had tried to retrain but failed, the speech pattern of a Dallas woman who acquired a Swedish accent.
She had failed to talk in different way, except Swedish accent.
Her new foreign tongue transform her from an ordinary person to an interesting person, whom others want to know more of her.

****** ****** ******

The Condition That Gave Me A Chinese Accent  
Foreign Accent Syndrome has left a West Country woman with a very strange problem . . .
Amelia Hill

Sarah Colwill, who has developed FAS Photograph: Adam Gerrard / SWNS.COM

Sarah Colwill initially found it amusing when a series of migraines caused her native West Country accent to be displaced by a Chinese lilt. But after a month, the joke is wearing thin for the 35-year-old IT project co-ordinator. "I have never been to China," she says. "It is very frustrating and I just want my own voice back."
Colwill is one of around 60 recorded cases of Foreign Accent Syndrome (FAS), a rare condition arising from damage to the part of the brain that controls speech and word formation. Usually a side effect of severe brain injury, FAS can also be catalysed by psychiatric illness. Some sufferers regain their original accent, either spontaneously or through intensive speech therapy, but for others, the change is permanent.
Colwill is not the only sufferer to find the syndrome hard to bear. Wendy Hasnip, from Yorkshire, began speaking with a French accent after a stroke in 1999. "While I have nothing against the French, this is not for me," she says. "It does nothing for my street credibility with my three sons."
"It's in our ears," says Professor Sophie Scott, from the Institute of Cognitive Neuroscience at University College London. "Speech may be altered in terms of timing, intonation, and tongue placement, so that is perceived as sounding foreign."
But the fact the accent isn't real doesn't mitigate sufferers' distress. Colwill complains that friends hang up when she phones, convinced that it is a hoax call. Scott also remembers Kath, from Stafford in the Midlands, who resorted to carrying a note explaining how cerebral vasculitis had left her sounding eastern European. "She just got fed up of people explaining to her how the buses worked," she says. "Voice is a key part of who we are and how we fit in to the world around us. Sometimes FAS can be more difficult than a trauma that robs us of speech entirely."

Source: Guardian - Tuesday, April 20, 2010

When Ethics Losing Out To Logics

Free Market Babies And Reproductive Tourism 
As egg sales, IVF and surrogacy become more common and commercial, a conflict arises between social justice and profit.
Donna Dickenson

Does India need a new independence struggle?

The fight this time would not be against British colonialism, but rather against the United Kingdom's approach to regulating reproductive medicine. At a time when India is considering a sort of match-making service for Western couples seeking to hire Indian surrogate mothers, the UK government has announced the abolition of two leading medical regulatory agencies.

Meanwhile, as these countries move farther down the road to free markets in reproductive medicine, France is debating all of its bioethics laws - and continuing to stand up for a different model - focused on social justice and protection of vulnerable women. There is an alternative simply to letting the market decide, the French Assembly insists.

At some point, many countries are likely to find themselves embroiled in similar debates and controversies over reproductive rights and obligations. So it is necessary to clarify what is at stake in how we regulate - or de-regulate - in vitro fertilisation (IVF), egg sales, and surrogacy.

It may come as a surprise to observers in the US, in particular, that the British approach could be considered "free market". After all, the UK forbids outright payment for eggs, whereas in the United States, a highly differentiated market has grown up around "consumer demand". And the UK has a national regulatory agency for IVF, whereas the US has a patchwork of state regulations (or a lack thereof).

But the UK's Human Fertilisation and Embryology Authority (HFEA) might not be around for much longer. Prime Minister David Cameron's government announced in July that it intended to abolish the HFEA by 2014, along with the Human Tissue Authority, which deals with non-reproductive tissues. Already, the HFEA appears to be attempting to preempt the government by softening its regulatory touch.

Last month, the HFEA finished a consultation on increasing the level of "expenses" payable for eggs used in IVF. European law forbids outright payment for eggs, but the Authority suggests that increasing "expenses" considerably would not constitute an impermissible inducement. The HFEA is merely "removing disincentives", not "creating incentives". You could be forgiven for missing the difference.

Proponents of the Assisted Reproductive Technologies Regulation Bill 2010, now before the Indian Parliament, employ a similar rhetorical twist. They say that the bill actually protects surrogate mothers - for example, by limiting the number of pregnancies they can undergo. But the law would make surrogacy contracts legally binding, requiring the mother to give up the baby even if she changes her mind.

Opponents say that the agencies making the arrangements will be the biggest winners - that the huge profits they reap will dwarf the fees paid by foreign couples to the women bearing their children. As NB Sarojini and Aastha Sharma wrote in the Indian Journal of Medical Ethics, "The Bill actively promotes medical tourism in India for reproductive purposes." 

Reproductive tourism

France, like most European countries, has a problem with reproductive tourism: a yearly shortage of about 700 egg donors sends some couples over the Pyrenees to Spain, where private IVF clinics pay providers more in "expenses" than the UK allows. Even so, the draft bill continues to prohibit payment for eggs.

And it's not just France's official ethics committee that takes an anti-commodification stance. The French have recently conducted a series of two-day meetings in several provincial cities. In Rennes, the panel debating reproductive medical issues supported the policy of not paying for eggs or sperm - not even by the back door of increasing the level of "expenses".

While the HFEA document calls for ethical concerns to be "balanced" against increasing egg supply, French Assembly members insist that law, morality, and progress are compatible. They reject the view that ethics is optional, even though some influential professors, such as Rene Frydman, who helped to create the first French IVF baby, have warned that France will fall behind in the science race unless it abandons its principles. The upper house, the Senate, was much more minded to listen to that view, so the outcome is still uncertain.

France is no Shangri-La, isolated from global markets or the pressures of international research. In the words of Emmanuel Hirsch, professor of medical ethics at the University of Paris-XI, "How long can our bioethical standards continue to resist the rise of other logics - particularly financial ones?"

To be sure, French regulation can be heavy-handed. For example, IVF is restricted to heterosexual couples who are married or in long-term relationships. The official rationale was that eggs and sperm are not commodities, but gifts from a fertile couple to an infertile one.

That is also one reason why the French restricted egg donation to women who had already had at least one baby (though this is being changed).

But the limitation to heterosexual couples was rightly condemned as homophobic by the French public in the consultations. So the draft bill has been amended to allow lesbian women to receive donated eggs. Gay men will still be barred, because they would require a surrogate, and surrogacy remains prohibited.

That sort of responsiveness to popular sentiment in the legislative process gives the lie to the canard that French regulation is inflexible and hopelessly bureaucratic. In fact, the free-market "Anglo-Saxon" attitude sounds like nothing so much as the old prejudices about the French that have been around since the novelist Thackeray told English readers: "The Frenchman has after his soup a dish of vegetables, where you have one of meat. You are a different and superior animal - a French-beating animal."

Of course, we now know that a diet of bully beef is likely to result in hardening of the arteries, whereas the vegetable-centered Mediterranean diet is much better for human health. Enough said? 

Donna Dickenson, Emeritus Professor of Medical Ethics and Humanities at the University of London, won the International Spinoza Lens Award in 2006 for contributions to public debate on ethics. Her latest book is Body Shopping: Converting Body Parts to Profit.

A version of this article was previously published on the Project Syndicate.

The views expressed in this article are the author's own and do not necessarily represent Al Jazeera's editorial policy. 

Source: AlJazeera - May 30, 2011